Hanbalyo

Al-Shabaab oo laba weji kula dhaqma shacabka Soomaliyeed.
Tan iyo intii soo baxeen kooxaha ku bahoobey maxkamadaha Islaamka waxaa jireytuhun ah sida talada dalka iyo xukunka dowlada loo wada qeybsan lahaa iyadoo sihoose loogu dabaqayo qabiilada ay ka kooban yihiin maxkamadahaas.

Magaalada Muqdisho bartimihii sanadkii 2006 beel walba maxkamad islaami oo gaar ah ayay laheyd, markii gacanta lagu dhigey Muqdishu oo dhiigyacabyadii wadanka isbaarada u taaley laga eryey, waxaa soo baxday in koox hal beel ama laba ah ku koobanto talada ururkaas. Iyadoo taasi jirto ayaa ururka maxkamadaha waxaa ku soo
biirey isla burcadii ay la dagaalamayeen iyadoo aan wax shuruud ah lagu xirin.
Taas li
ajligeeda maxkadaha oo horeyba weji qabiil ku joogey gobolka Shabeelaha Hoose ayaawaxaa loo maara waayey in dhibaatadii dadka Shabeelaha hoose u geesteen laga abaal mariyo balso abaal marinta waxaa la siiyey fidna wadkii gobolka isaga iyo
mooryaantiisa xooga ku heystey.

Waana tan sababtey in MMI-dii sidii subag qorax la dhigey u dhalaasho ka dib markii isla fidnawayaashii loo ogolaadey iney idaacada ka hadlaan iyagoo arimahooda qaaska ah fushanaya. Caalamka waxa uu arkay in awooda MMI-da six un loo isticmaali doono, qatarna ku sii noqon doonto degenaanshaha gobolka geeska Afrika. Waa tan keentey
in caalamaka oo dhan u midoobaan in MMI-da cagta ay mariyaan Ethiopia iyo USA.

Horey ayaa fashilka gudaha ee MMI-da uga hadleen qoryaal Somaali iyo ajnebi leh iyo weliba isla hogaanka dhexdiisa. Marka ma rabo sida cudadooda loo wiiqey iyo waxyaabihi teel-teelka u qaldamay.
Al-Shabaab oo horey gooni u aheyd ayna ahyd cududa ugu weyneyd ee isla MMI-da ayaa burburkii guud ka dib bilowdey iney dagaalo ma joogsadaan ah ku qaadaan ciidanka Itoobiyaanka taasna sababtey in kooxihii kale ee MMI-da ku jirey iyagana neefta ku soo noqoto.
Al-Shabaab waxay dhowr jeer qabsadeen magaalooyin tiro badan marka laga reebo Baydhabo, iyo Kismayo oo ay xiriir leehiyiin kooxada heysata. Waxayna dileen boqolaal ka trisan ciidanka DKM iyo weliba shaqaale shibil ah oo qaarkood weli la soo shaqeeyey MMI-da.
Wejiyada ay magaalooyinka qaar ku galeen ayaa kala duwan, markii ay galeen magaalooyinka Buurhakaba, Diinsoor, Qanasax Dheere, Beledweyne, Buuloburde, Balcad iyo Jawhar waxa dileen shaqaale iyo shaqsiyaad u shaqeeya booliiska degaanadaas, wixii xarumahaas yiileyna waa ay bililiqeysteen sida warbaahinta
Somalida qoreen.

Wejiga ay ku galeen dhowaantan magaalada Baardheere waa ay ka duwan yihiin wejigii hore, waayo waxay la kulmeen maamulka magaaladas, khudbanda waa ay u jeediyeen shacabka magaaladas. Su’aashu waxay tahay waa maxay sababta
maamulka Baardheere oo la ogyahay iney ku bahawdey qolo xoog ku heystay 16kii sano ee la soo dhaafey in ula dhaqmaan sidii lamaaanahoooda oo kale, halka kuwa deegaanada kalena la laayo dadkooda, haba ugu dambeysee saraakiisha lagu laayey
Manaas?
Waa maxay sababta Cusmaan Caato oo la ogyhay inuu qandaraas ka qaadan jirey CIA-da ay iska sii daayaan halka xubnaha nabadraadinta ee aan ka tirsanayna dowlada la laayo sida Sheekh Ibrahim Yalale iyo Eng. Kulmiye?, Waa maxay sababta ay qabsan waayaan Shabeelaha Hoose waaba hadii ay dowlad ka taliso, oo ugu hanqal taagaan Baydhabo?
Miyeysan jawaabta cadeyneyso in Al-Shabaab weli wataan wejigii Dooxada Jubba eey ku bahaboon labo jufo oo looga maara waayey iney nabad qaataan? Jawaabtu waa
haa.

Balse hadii Abuu Mansuur oo isagu deegaan ahaan ka soo jeeda Xudur, horeynamarag uga ahaa falgaboodkii loo geystey shacabka degaankaas oo ay u geesteen isla xubnaha hada ugu firfircoon MMI-da mar uu Luuq u fadhiyey “jihaad” aan u jeedo
lahayn, uu shacabka soomaalida ee aragtidan aqrsinaya uu jawaabo u haayo dhaliisha halkan ka soo jeediyey ha u soo bandhigey.
Waxaan macquul ahyn in la jihaad lagu micneeyo mid dulimiilaha u hiiliya, dulamanahana dil muteystaan. Taasi waxaa cadeyn kugu filan sida Bare Hiiraale isaga dhex mushaaxo Kismayo, Cusmaan Caatona wadada Baydhabo iyo Muqdisho, halka culimada waaweyn ee Baydhabo guryahooda lagu bilqiyo.
Hadii Abuu Mansuur wax jawaab ah u heysnin su’aalaha aan korey ku xusey waxaa cadaaneysa in Al-Shabaab laba weji kula dhaqmaan shacabka mid waa dhulboob heyb qabiil ku dhisan oo aan Abuu Mansuur uusan ka warheyn amaba iska mala awaalinayo,
midna waa mid ay isaga daacad ka tahay in Itoobiyanka iyo wixii soo raaca la dagaalamo, balse saaxibidiisa ay ulajeedo gurcan ka leeyihiin.
Shacabka degaanadas marba sidii ay rabaan ka yeelan kooxo marba shaar gooni ah soo gashta waxaa la gudboon iney miisaamaan siyaasada gurucan ay Al-Shabaab ka wadaan degaanadooda, ayna ka baaraan degaan talaabadii ay ka qaadi lahayeen,
waayo siyaasad qabiileed oo shaar kale loo soo geliyey cidin taageeri meyso.Abuu Mansuurna waxaan leehayay isaga har jihaad aad dadkaaga kula jirto ee u amba qaad tubta nabada adigoo eegaya dhibaatada heysata shacabkaaga iyo siyaasada gurcan ay wataan xubnaha kula jaalka ah. Dhalinyarta aad dagaalka micna darada ah
ee aad ku leyseen Idaale iyo Moode Moode intaas hakuugu ekaato, kuwa hada kula joogana ku dadaal sidii mustaqbal toosan oo ay dadkooda wax ka duwan xabada wax
ugu qaban lahaayeen. Waayo dhibta aad ku heysaan dadkiina dad kalaa dheef u ah.

Wabilahi Tawfiiq.
A Nuur Isgoow.
isgoowe@gmail.com

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Somaliweyn Media Center (SMC)
Muqdisho Somalia

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