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Separation Of
Religion From Corruption
[2:269] He [Allah] grants wisdom to whom He pleases;
and he to whom wisdom is granted indeed receives a benefit overflowing.
But none will grasp the Message except men of understanding.
0D
Say: Are those equal, those who know and those who
do not know? It is those who are endowed with understanding that receive
admonition. Quran 39:9
I am grateful to Idris Ahmed Osman. His article (Religion and Rule)
has given me the opportunity to examine in depth some of the issues
lingering from my last article (Separation of Religion and State).
What we are engaged in is a national debate and the aim should always
be to educate and help build awareness so that our nation may move
forward.
Seldom is there the need to explain the obvious. Those who lead a
Muslim society will naturally base their decisions on their religious
beliefs and values. Those values are based on righteousness, compassion
and peaceful coexistence with all mankind and with peoples of other
faiths. There is no need to point out that religion is one of our
Qiyam (values). When we write we should not lose sight that the reader
is knowledgeable.
It is true Islam guides us (Muslims) on all aspects of life such as
legal, social, political, financial (banking) etc. However, separation
of religion from modern politics is not distancing from the path of
Allah. It is to safeguard the position of religion as the moral guardian
of society. It is also to spare both religion and politics from damaging
one another. Moder n politics attracts evils such as greed, envy,
corruption, selfishness and many more. Mixing religion and politics
will benefit neither religion nor politics.
Let us not bring Umar Ibn Al-Khattab into this. The reverence of Umar
Ibn Al-Khattab did not come by accident. Umar Ibn Al-Khattab was not
egoistic, tribalist, money-minded and a lover of the limelight. He
was not after power per se. He was an exemplary man: a Khadim: servant
of the people as every politician should be. Umar Ibn Al-Khattab
was a righteous man and an able leader. He was never after worldly
possessions. He was anointed by the Prophet to carry forward his legacy.
The world today is a different place from the days of Umar Ibn Al-Khattab.
In those days the people were pure hearted. The followers in those
days were receptive to their leaders. It is true, even then there
were mischief-makers such as the Khawarij who went against Ali Ibn
Abi Talib (the Caliph and inheritor of the Prophets legacy)
and called him an apostate (Mushrik). [1]
There were also the mischief-makers who murdered the Prophets
grandsons Hassan and Hussain. Didnt they also murder Othman
Ibn Afan, the Caliph? The world today is even more awash with troublemakers.
Worse mischief-makers are today on the march in multitudes with no
Caliph to stop them. They are everywhere packaging themselves as true
Muslims. What are they? They are conniving murderers who lust after
power and affluence.
The Prophet himself foresaw the tribulations and trials of this modern
era. He warned Muslims that charlatans will emerge from within. The
examples are all around us. Today, the biggest challenge in the Muslim
World is the threat coming from the enemy within. These individuals
are driven by conflict. Their agenda is to dominate and oppress. It
is the nature of extremists to disrespect civil liberties and deprive
others of their freedom. In pursuit of power at any cost, the extremists
have forgotten the one cardinal message of the Quran that Islam
requires a Muslim to be a good person! They take things out of context
and misuse the message of Allah to indulge in crimes against humanity.
We have seen how back home hundreds have been murdered in cold-blood
in the name of religion. Ironically, many were gunned down as they
exited from mosques. What type of Muslims are those who murder when
the faithful finish their prayers. Where does the Quran permit
the killing of the innocent? One of the latest examples of such senseless
and incomprehensible crime is the brutal murder of Osman Ali Ahmed,
the head of the UNDP on 6 July 2008 in Mogadishu. Osman Ali Ahmed
has remained in the capital amid the 18 years of violence and destruction
to distribute relief and aid to the needy. His life was snuffed out
as he emerged out of a mosque.
It is a fact of life that humans interpret or misinterpret
things to their liking, dislike or understanding. People can distort
or take things out of context. The Prophet was aware of this human
deficiency. Didnt he say: What I fear most for my nation is
a man who mis-explains the Qur'an and takes it out of context."[2]
It is true that people have different capacities of understanding
for similar things. The more knowledgeable an individual, the better
ones understanding. Many things require intellectual understanding.
This enables the person to see things from different perspectives.
Judgment is for judgment day. Let Allah judge the
deeds of His creation. In reaction to my last article, I received
many correspondence covering myriad=2 0issues. There were many wise
and positive suggestions. One person has suggested stoning those
who commit adultery. First and foremost, the Quran says no
one should be convicted without a complete proof. No less than four
persons are required to have witnessed the act of adultery. Otherwise,
one will be guilty of slander. How is one going to prove this? Who
can place cameras in every building?
Another person has suggested anyone who did not fast during Ramadan
should be severely punished. I pointed out: What if the fast
was broken because of illness? So what are the obligations
of a Muslim state in a modern world? A balance should be struck
between the wellbeing of society and civil liberties. During Ramadan
no one should be allowed to eat in public. Those caught once should
be cautioned. Those caught again should be re-educated. It is possible
that such individuals did not have a family life or good upbringing.
The state should rely more on educating than using the stick. It
should never resort to draconian ways. What about the needy masses
who have little to go by? The state has moral duty to provide for
the needy.
There is a difference between what we see and what
the extremists see in the Quran. What we see is beauty, His
Grace and Infinite Wisdom, Guidance, Compassion and Mercy. Another
important aspect is repentance. It is repeated in the Quran
that those who repent after wrongdoing are forgiven: Do they
not know that Allah accepts repentance from His servants and takes
the alms and that Allah is the Oft-returning (to mercy), the Merciful?
Sura 9. [3]
The state has the obligation to look after its citizens.
It has no time chasing after petty matters. The state is required
to g uide, regulate, facilitate and care for its society. The sick
need caring. The homeless and the displaced need looking after.
The hungry need feeding. It is immoral to allow people to go hungry
under their flag. The state has also the duty to fight public immorality.
Public immorality is obscenities committed in the open. For that
matter no government should tolerate kerb-crawling or the practice
of selling ones dignity or body.
When it comes to human correction, I am from a household where my
late father has never flogged anyone but taught and guided
by example. Abuse can harm children and turn them into damaged adults.
A government should never flog its citizens as though they were
cattle. It should never depend on punishment alone to keep its citizens
in line. In this modern age, flogging is not acceptable. Those who
have committed crimes should be sent to correctional facilities
for re-ed ucation. Let us not forget that people do not grow on
trees. Let us also keep in mind that humans are the most precious
assets on this Kingdom of His Majesty.
Running a nation in a modern and complex world will
require special qualities, knowledge and talent. Everything depends
on knowledge. Even simple horse-riding requires training. That is
why there are trainers who make a living out of their professions.
It is a dangerous belief if our people think that it takes nothing
to run a nation. While we should uphold our Islamic religion, values
and heritage, separation of religion and politics will make the
state function effectively and accountably.
Somali politics is unclean and tainted. Let us not
bring opprobrium to our religion by throwing it together with politics.
If we put religion and politics together religion will be
used as a loophole to remain in public office and escape from public
eviction. In all functioning democracies public confidence is withdrawn
without delay from those who abuse power. One of the reasons why
the system of democracy has become the success it is, is because
of its checks and balances. This would not have been possible without
separation of religion and politics. In the UK, the Westminster
Parliament (the oldest functioning institution) is 700 years old.
It has never been stronger. Mechanisms are in place to reform and
correct the system. The independent media is at the forefront of
accountability in public life. When you mix religion and politics,
how can anyone go after those who breach trust?
Politics is my field but I know my religion from
my good upbringing. Our dedication is to our nation. What we have
learned, we have learned to contribute to the wellbeing of our nation.
One of the crimes committed against the Somali nation by individuals,
is the wasting away of our human resources. In our prime, when we
should have been looking after the nation and its interests, half
of the nation has been exiled.
We know politics has not delivered yet for the Somali
nation. This does not mean politics is the wrong application. The
main reason why politics has failed to deliver for the nation is
because Somali politics has not been about honesty and integrity
as it should be. Power has become a much sought after commodity.
It is seen as the quickest route to wealth and privilege. The solution
is to establish accountability and the mechanism to safeguard the
practice of clean government.
We are not examining issues from a shallow point.
Without politics there can be no functioning society. Unfortunately,
the profession of politics has Achilles heels. It attracts crooks,
the same way a drop of honey attracts insects. We are also aware
that anyone can hide behind the cloak of respectability of religion.
We have seen how anyone can abuse the honourable position of Imams.
It is only the Almighty who has the power to know the inner being
and feelings of His creations. In progressive politics accountability
is a must. What we need is to hold those who go into our political
system (public domain) accountable.
Leaders are the product of their time. We cannot compare past leaders
with todays leaders. While technology has enhanced the quality
of life, the fast pace of life is fuelling greed, selfishness and
decadence. That is why Somali politics is tainted and unclean. It
is only separation which can make it possible for religion to retain
its position as the moral guardian of society. It is imperative
that the judiciary of the nation is independent and free from state
manipulation. That way it will ensure our society to be governed
by laws and not by men.
In this age, Fatwa is one of the most abused words
in the Muslim world. Our purpose in life is not to instigate conflict,
disharmony and division. These are the work of Shaydan (the devil).
Somalia may be in a terrible state, but at least what has been damaged
is not our religion. For the past 18 years what we have been robbed
of is not our religion but our homeland, nationhood, security etc.
Fanaticism has no place in Islam. Islam is the religion
of moderation. Islam commands us to desist from transgression. This
is not a monolithic world. This is a diverse and interdependent
world where there are multi-nations and faiths with which we share
common humanity. A common religion on its own does not guarantee
peace and harmony either. The best example is Somalia where Muslim
Somalis fight one another on the lines of clan and sub-clan. Let
us not delude ourselves. Your true brother is anyone who wants your
wellbeing and progress.
Our politics has become like a muddied pond in which anyone can
have a go. Stateless Somalia has become like the Somali proverb:
Nin jirran boqol u talisay. (A sick man gets advice from a hundred).
No-one in their right mind is suggesting the formation of a government
which denies Muslim Somalis to live in accordance with our religion.
What we want is a forward-moving nation which upholds our religion.
A nation that is at peace with itself and with the rest of mankind:
a government that will meet the needs of its people.
We know what works! In a modern world Somalia shall
require modern governance. We have the knowledge of our divine obligations.
Islam has laws which regulate followers individually as well
as collectively. What we also know is that power can corrupt the
individual. Humans20have also the capacity to abuse. Without mechanisms
to ensure sound governing, the trust of public office will be abused.
Mixing religion and politics will bring neither sound politics nor
spare religion from the stain of modern politics. Somali politics
is a mess. It has been so for a long time. What we are endeavouring
for is to find a way, to one day establish the mechanisms to clean
our politics. If we throw religion together with politics the outcome
will make both religion and politics worse of. These are the realities
of modern statecraft!
Notes:
1. Ali Ibn Talib was the son-in-law of the Prophet .He was the first
intellectual Muslim thinker.
2. Bukhari narrated by the route of Ibn 'Umar, that the Prophet,
sallallahu alayhi wa sallam, described the Khawarij as those
who took the verses revealed about the blasphemers and attributed
them to the believers!
3. Sura 9, verses 102-106 more on repentance.
Abdullahi Dool
Hornheritage@aol.com
Wararka
Maanta 14-May-2008 |
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Somaliweyn Media Center (SMC)
Muqdisho Somalia
Somaliweyn Media Center (SMC)
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